SOC215 - Canadian Justice System: Reference Shelf

In Compulsory Compassion, Annalise Acorn, a one-time advocate for restorative justice, deconstructs the rhetoric of the restorative movement. Drawing from diverse legal, literary, philosophical, and autobiographical sources, she questions the fundamental assumptions behind that rhetoric: that we can trust wrongdoers' capacity for meaningful accountability and respectful community, and that we can, in good conscience, deploy the idea that healing lies in (re)encounter to seduce victims to participate in restorative processes.

Embraced with zeal by a wide array of activists and policymakers, the restorative justice movement has made promises to reduce the disproportionate rates of Aboriginal involvement in crime and the criminal justice system and to offer a healing model suitable to Aboriginal communities. Such promises should be the focus of considerable critical analysis and evaluation, yet this kind of scrutiny has largely been absent. 'Will the Circle be Unbroken?' explores and confronts the potential and pitfalls of restorative justice, offering a much-needed critical perspective. Drawing on their shared experiences working with Aboriginal communities, Jane Dickson-Gilmore and Carol LaPrairie examine the outcomes of restorative justice projects, paying special attention to such prominent programs as conferencing, sentencing circles, and healing circles. They also look to Aboriginal justice reforms in other countries, comparing and contrasting Canadian reforms with the restorative efforts in New Zealand, Australia, and the United States. 'Will the Circle be Unbroken?' provides a comprehensive overview of the critical issues in Aboriginal and restorative justice, placing these in the context of community. It examines the essential role of community in furthering both Aboriginal and non-Aboriginal aspirations for restorative justice.

copyright 2004

This title presents a convincing argument that the 'aboriginal industry' has failed to address the fundamental economic and cultural basis of native problems, leading instead to policies that offer a financial benefit to the leadership while entrenching the misery of most aboriginal people.